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"Thanks. I shall try to believe you, though your mirth is somewhat out of place, and has a tendency towards heartlessness." (He is laughing too.) "Yet there have been instances," goes on Mr. Rodney, still smiling, while watching her intently, "when maiden aunts have taken a fancy to third sons, and have died leaving them lots of tin.",

"Why have you taken all this trouble about us?" says Lady Rodney, leaning forward to look at the girl anxiously, her voice low and trembling.,

"They've done it at last," says Mr. Darling, in a low, compressed voice. "It is an accomplished fact. I heard 'em myself!",

But almost on the threshold they come to a full stop to gaze irresolutely at one another, and then over their shoulders at Mona. She, marking their surprise, comes hastily to the front, and so makes herself acquainted with the cause of their delay.

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"Now carry him over the bridge and put him down there, and he must go home, whether he likes it or not," goes on Mona to her warrior, whereupon that renowned person, armed with the shrieking turkey, crosses the bridge. Having gained the other side, he places the angry bird on its mother earth, and with a final and almost tender "Shoo!" sends him scuttling along to the farmyard in the distance, where, no doubt, he is received either with open arms and kisses, or with a sounding "spank," as our American cousins would say, by his terrified mamma.,

The next morning when the buffalo were led in, Kŭt-o-yĭs´ killed one, and they took the back fat and carried it to their lodge. Then Kŭt-o-yĭs´ said, "I think I will visit that snake person." He went over and went into the lodge, and there he saw many women that the snake person had taken to be his wives. The women were cooking some service berries. Kŭt-o-yĭs´ picked up the dish and ate the berries and threw the dish away. Then he went up to the big snake, who was lying there asleep, and pricked him with his knife, saying, "Here, get up; I have come to visit you. Let us smoke together.",

"Here, miss,—in the dairy? Law, Miss Mona! don't",

Perhaps Longfellow has more cleverly—and certainly more tenderly—than any other poet described the earlier approaches of the god of Love, when he says,—